By Yves Cougar, O.P.
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Extra info for After 900 Years, Background of Schism between Eastern and Western Church 1959
Of someone It of union between correspond, faith. 21 body are susceptible so they who has a very well- the Orthodox kinds of minor variations of rite and custom have been mingled with points that are properly dogmatic, although a distinguish these two man orders such as Photius of things. knew how Finally, and to this is an important fact, in the East the Church is felt to be less an object of conviction of faith and the resulting choice, than as an actual community of peoples of which, as a Christian, one is From "rite" member.
The fore no longer Basileus of Constantinople was there- the true Emperor, since he 22 was in schism. 50 POLITICAL FACTORS He showed himself incapable of ensuring his function as defender of the (Roman) Church; therefore the Empire had been transferred to the Germans. Some people even declared that he no longer had the authority, that he had no imperium, no authority existed outside the Church. 51 Still others since were more conciliatory and pointed out that for the sake of peace, two Emperors could be allowed.
It is unification being carried out within a truly framework and this possible in Divided Christendom, the Catho- with an amplitude that would admit the possiblility of contributions from all peoples and all cultures. At least the problem has been stated in all its force. CHAPTER FOUR ECCLESIOLOGICAL FACTORS CONTRIBUTING TO THE ESTRANGEMENT FROM EARLIEST TWO Two TIMES, THE CONCEPT OF ECCLESIASTICAL ecclesiastical selves ever since the WORLDS worlds, a duality, have asserted themtime of Constantine if not from the as Pope St.
After 900 Years, Background of Schism between Eastern and Western Church 1959 by Yves Cougar, O.P.