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By Ārya Nāgārjuna, Bhikshu Dharmamitra

ISBN-10: 1935413058

ISBN-13: 9781935413059

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Additional resources for A Strand of Dharma Jewels: A Bodhisattva’s Profound Teachings On Happiness, Liberation, and the Path: The Rāja Parikathā Ratnāvalī Composed by Ārya Nāgārjuna for a South Indian Monarch

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Clinging to Illusion as Indicative of Foolishness Having determined that a mirage consists of water, One might reasonably go toward it, intending to drink from it. If, discovering it to be non-existent, one still clings to it as “water”— This sort of person would be deemed to be a fool. 48  Ārya Nāgārjuna’s Strand of Jewels 1–056 1–056 世间如鹿渴若执实有无 世間如鹿渴若執實有無 此即是无明痴故无解脱 此即是無明癡故無解脫 1–057 1–057 执无堕恶趣执有生善道 執無墮惡趣執有生善道 若能知如实不二依解脱 若能知如實不二依解脫 1–058 1–058 不乐有无执由择真实义 不樂有無執由擇真實義 若堕于无执何不说堕有 若墮於無執何不說墮有 1–059 1–059 若言由破有义至故堕无 若言由破有義至故墮無 如此破无故云何不堕有 如此破無故云何不墮有 1–060 1–060 无言行及心由依菩提故 無言行及心由依菩提故 若说彼堕无何因不堕有 若說彼墮無何因不墮有 1–061 1–061 僧佉鞞世师尼揵说人阴 僧佉鞞世師尼揵說人陰 约世汝问彼若说过有无 約世汝問彼若說過有無 1–062 1–062 是不可言法以过有无故 是不可言法以過有無故 汝应知甚深佛正教甘露 汝應知甚深佛正教甘露 简体字 正體字 Chapter 1: On Gaining Happiness and Liberation 056 49 e.

The limits to this become apparent as a stricture imposed by time. ” 5. Response: Not So. The World Is Illusory, Transcends Dual Concepts, etc. 009 [Response (9a–15d)]: Because this Dharma is so profound, When with the common person, it is kept secret and not discussed. The teaching that the world is like an illusory conjuration Is the sweet-dew ambrosia (amṛta) of the Buddha’s teaching. 010 This is comparable to a magically-conjured elephant64 Which, even being such, may be seen to appear and disappear.

Analogy: The “Person” is as Insubstantial as the Plantain 001 Just as when, part-by-part, one pulls apart a plantain plant So that it utterly ceases to exist, leaving no trace, When, according to the six elements, one takes apart a “person,” It too is found to be entirely empty in just this same manner. B. ” There is only a dharma of naming referencing the six elements. ” 1. The Buddha Disallowed Both Existence and Non-existence of “Self” 003 As for the two concepts of “self” and “non-existence of self,” If analyzed in accord with reality, they cannot be apprehended.

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A Strand of Dharma Jewels: A Bodhisattva’s Profound Teachings On Happiness, Liberation, and the Path: The Rāja Parikathā Ratnāvalī Composed by Ārya Nāgārjuna for a South Indian Monarch by Ārya Nāgārjuna, Bhikshu Dharmamitra


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