By Bhikkhu Bodhi
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Additional info for A Comprehensive Manual of Abhidhamma
1. 28 The prompting may be imposed by others, or it may originate within oneself; the means employed may be bodily, verbal, or purely mental. The instigation is bodily when someone induces us by bodily means to give rise to particular types of consciousness, which may issue in corresponding actions. It is verbal when the means employed is another’s command or power of persuasion. And it is mental when, either by reflection or the determination of the will, we make a deliberate endeavor, despite inner resistance, to generate certain types of consciousness.
Someone performs the same good deed, with understanding, after deliberation or prompting by another. 3. Someone joyfully performs a generous deed, without prompting, but without understanding that this is a wholesome deed. 4. Someone joyfully performs a generous deed, without understanding, after deliberation and prompting by another. 5—8. These types of consciousness should be understood in the same way as the preceding four, but with neutral feeling instead of joyful feeling. These eight types of consciousness are called wholesome (kusala), or meritorious (puñña), because they inhibit the defilements (kilesa) and produce good results.
The Pāḷi word lobha includes all varieties of greed, ranging from intense passion, or cupidity, to subtle liking and attachment. Consciousness rooted in greed is divided 28 1. Compendium of Consciousness into eight types on the basis of three principles of dichotomization. One is the concomitant feeling (vedanā), whether a feeling of joy or equanimity; the second is the presence or absence of wrong view; the third is the consideration whether the citta is prompted or unprompted. From the permutations of these three distinctions, eight types of consciousness are obtained.
A Comprehensive Manual of Abhidhamma by Bhikkhu Bodhi